Overcoming Otherness
Joel Edwards
Opening Reflections.
Where have you seen God at work in your life this week?
Share any brief examples and encouragements.
Was there anything from Sunday’s message (from Joel Edwards) which resonated with you or that you felt resistance to? Anything else you particularly noticed?
Read Acts 10:24-38
1. Did anything immediately strike you, either on hearing Joel Edwards’ message on Sunday or in reading this passage?
2. The first time ‘every nation’ is mentioned in the Bible (at least in the NIV translation) is in Exodus 23:27, which reads, ‘I will send my terror ahead of you and throw into confusion every nation you encounter. I will make all your enemies turn their backs and run.’ Peter was used to thinking the Jewish people were ‘God’s favourites’.
- How does ‘Old Testament thinking’ begin to shift in the Book of Acts?
- In what ways do you think we can get stuck in an Old Testament pattern of thinking?
- What events helped Peter change his mind? (Acts 10:34-35)
- Does God have favourite nations? Or are Christians his favourites, perhaps?
- In what ways do we treat people as ‘other’? Why?
3. The Epistle to Diognetus (130 A.D.) is an outsider’s description of the Early Christian community: "The Christians are distinguished from other men neither by country, nor language, nor the customs which they observe. For they neither inhabit cities of their own, nor employ a peculiar form of speech, nor lead a life which is marked out by any singularity. The course of conduct which they follow has not been devised by any speculation or deliberation of inquisitive men; nor do they, like some, proclaim themselves the advocates of any merely human doctrines. But, inhabiting Greek as well as barbarian cities, according as the lot of each of them has determined and following the customs of the natives in respect to clothing, food, and the rest of their ordinary conduct, they display to us their wonderful and confessedly striking method of life. They dwell in their own countries, but simply as sojourners. As citizens, they share in all things with others and yet endure all things as if foreigners. Every foreign land is to them as their native country, and every land of their birth as a land of strangers. They marry, as do all others; they beget children; but they do not destroy their offspring. They have a common table, but not a common bed. They are in the flesh, but they do not live after the flesh. They pass their days on earth, but they are citizens of heaven. They obey the prescribed laws, and at the same time surpass the laws by their lives. They love all men and are persecuted by all. They are unknown and condemned; they are put to death and restored to life. They are poor yet make many rich; they lack all things and yet abound in all; they are dishonoured and yet in their very dishonour are glorified. They are evil spoken of and yet are justified; they are reviled and bless; they are insulted and repay the insult with honour; they do good yet are punished as evildoers. When punished, they rejoice as if quickened into life; they are assailed by the Jews as foreigners and are persecuted by the Greeks; yet those who hate them are unable to assign any reason for their hatred. To sum it all up in one word – what the soul is to the body, that are Christians in the world."
- How does that speak to us now?